Houdini the Enigma

From The Arthur Conan Doyle Encyclopedia

Houdini the Enigma is an article written by Arthur Conan Doyle published in The Strand Magazine in august and september 1927.

Houdini the Enigma (part I)

The Strand Magazine (august 1927, p. 134)
The Strand Magazine (august 1927, p. 135)
The Strand Magazine (august 1927, p. 136)
The Strand Magazine (august 1927, p. 137)

Houdini freeing himself after he had been tied to a chair with four ropes.
The Strand Magazine (august 1927, p. 138)
The Strand Magazine (august 1927, p. 139)

Houdini escaping "in full view of the audience" after his wrists have been tied tightly together by two members of the audience.
The Strand Magazine (august 1927, p. 140)
The Strand Magazine (august 1927, p. 141)

Houdini escaping after being tied to a cannon wheel.
The Strand Magazine (august 1927, p. 142)
The Strand Magazine (august 1927, p. 143)

Houdini escaping when tied to a chair.

Who was the greatest medium-baiter of modern times? Undoubtedly Houdini. Who was the greatest physical medium of modern times ? There are some of us who would be inclined to give the same answer. I do not see how it can ever now be finally and definitely proved, but circumstantial evidence may be very strong, as Thoreau said when he found a trout in the milk jug. I foresee that the subject will be debated for many years to come, so perhaps my opinion, since I knew him well, and always entertained this possibility in my mind, may be of interest. If others add their experience in order to support or disprove my own surmises, then some result may eventually be obtained.

I will first give some of my own personal impressions of Houdini. I will then dwell on some phases of his career which show his singular character, and I will then endeavour to give the argument as to the source of his unique powers.

Let me say, in the first instance, that in a long life which has touched every side of humanity, Houdini is far and away the most curious and intriguing character whom I have ever encountered. I have met better men, and I have certainly met very many worse ones, but I have never met a man who had such strange contrasts in his nature, and whose actions and motives it was more difficult to foresee or to reconcile.

I will first, as is only proper, dwell upon the great good which lay in his nature. He had the essential masculine quality of courage to a supreme degree. Nobody has ever done, and nobody in all human probability will ever do, such reckless feats of daring. His whole life was one long succession of them, and when I say that amongst them was the leaping from one aeroplane to another, with handcuffed hands, at the height of three thousand feet, one can form an idea of the extraordinary lengths that he would go. In this, however, as in much more that concerned him, there was a certain psychic element which he was ready to freely admit. He told me that a voice which was independent of his own reason or judgment told him what to do and how to do it. So long as he obeyed the voice he was assured of safety. "It all comes as easy as stepping off a log," said he to me, "but I have to wait for the voice. You stand there before a jump, swallowing the yellow stuff that every man has in him. Then at last you hear the voice and you jump. Once I jumped on my own and I nearly broke my neck." This was the nearest admission that I ever had from him that I was right in thinking that there was a psychic element which was essential to every one of his feats.

Apart from his amazing courage he was remarkable for his cheery urbanity in every-day life. One could not wish a better companion so long as one was with him, though he might do and say the most unexpected things when one was absent. He was, like most Jews, estimable in his family relationships. His love for his dead mother seemed to be the ruling passion of his life, which he expressed on all sorts of public occasions in a way which was, I am sure, sincere, but is strange to our colder Western blood. There were many things in Houdini which were as Oriental as there were in our own Disraeli. He was devoted also to his wife, and with good reason, for she is a woman of a rare type, but again his intimacy showed itself in unconventional ways. When in his examination before the Senatorial Committee he was hard-pressed by some defender of Spiritualism who impugned his motives in his violent and vindictive campaign against mediums, his answer was to turn to his wife and to say, "I have always been a good boy, have I not?"

Another favourable side of his character was his charity. I have not had any direct evidence of this, but I have heard, and am quite prepared to believe, that he was the last refuge of the down-and-outer, especially if he belonged to his own profession of showman.

So much for his virtues — and most of us would be very glad to have as goodly a list. But all he did was extreme, and there was something to be placed in the other scale.

A prevailing feature of his character was a vanity which was so obvious and childish that it became more amusing than offensive. I can remember, for example, that when he introduced his brother to me, he did it by saying, "This is the brother of the great Houdini." This without any twinkle of humour and in a perfectly natural manner.

This enormous vanity was combined with a passion for publicity which knew no bounds, and which must at all costs be gratified. There was no consideration of any sort which would restrain him if he saw his way to an advertisement.

It was this desire to play a constant public part which had a great deal to do with his furious campaign against Spiritualism. He knew that the public took a keen interest in the matter and that there was unlimited publicity to be bad from it. He perpetually offered large sums to any medium who would do this or that, knowing well that even in the unlikely event of the thing being done he could always raise some objection and get out of it. Sometimes his tactics were too obvious to be artistic. In Boston he arrived by prearrangement before a great crowd at the City Hall and walked solemnly up the steps with ten thousand dollars' worth of stock in his hand, which represented one of his perennial stakes against phenomena. This was in connection with his engagement on a tour of the music-halls.

I am quite prepared to think that Houdini's campaign against mediums did temporary good so far as false mediums goes, but it was so indiscriminate and accompanied by so much which was intolerant and offensive that it turned away the sympathy and help which Spiritualists who are anxious for the cleanliness of their own movement would gladly have given him. The unmasking of false mediums is our urgent duty, but when we are told that, in spite of our own evidence and that of three generations of mankind, there are no real ones, we lose interest, for we know that we are speaking to an ignorant man. At the same time, the States, and in a lesser degree our own people, do need stern supervision. I admit that I underrated the corruption in the States. What first brought it home to me was that my friend Mrs. Crandon told me that she had received price lists from some firm which manufactures fraudulent instruments for performing tricks. If such a firm can make a living there must be some villainy about, and a more judicious Houdini might well find a useful field of activity. It is these hyenas who retard our progress.

There was a particular Hall in Boston which Houdini used for his tirades against the spirits. Some weeks after his campaign a curious and disagreeable phenomenon broke out there. Showers of gravel or of small pebbles fell continually among the audience, and several' people suffered minor injuries. A police watch was kept up for some time, and eventually it was shown that a staid employé, whose record was an excellent one, was in the habit, without rhyme or reason, of stealing up to the gallery and throwing these missiles down into the stalls. When tried for the offence he could only say that a senseless but overpowering impulse caused him to do it. Many psychic students would be prepared to consider that the incident would bear the interpretation of a poltergeist on the one side and an obsession on the other.

There was another incident at Boston of a very much more serious kind, and one which bears out my assertion that where there was an advertisement to be gained Houdini was a dangerous man. The remarkable psychic powers of Mrs. Crandon, the famous "Margery," were at that time under examination by the committee of the Scientific American. Various members of this committee had sat many times with the Crandon, and some of them had been completely converted to the psychic explanation, while others, though unable to give any rational explanation of the phenomena, were in different stages of dissent. It would obviously be an enormous feather in Houdini's cap if he could appear on the scene and at once solve the mystery. What a glorious position to be in Houdini laid his plans and was so sure of success that before going to Boston he wrote a letter, which I saw, to a mutual friend in London, announcing that he was about to expose her. He would have done it, too, had it not been for an interposition which was miraculous. I think well enough of Houdini to hope that he would have held his hand if he could have realized the ruin and disgrace which his success would have brought upon his victims. As it was, the thought of the tremendous advertisement swallowed up his scruples. All America was watching, and he could not resist the temptation.

He had become familiar in advance with the procedure of the Crandon circle, and with the types of phenomena. It was easy for him to lay his plans. 'What he failed to take into account was that the presiding spirit, Walter, the dead brother of Mrs. Crandon, was a very real and live entity, who was by no means inclined to allow his innocent sister to be made the laughing-stock of the Continent. It was the unseen Walter who checkmated the carefully-laid plans of the magician.

The account of what occurred I take from the notes which were taken by the circle at the time. The first phenomenon to be tested was the ringing of an electric bell which could only be done by pressing down a flap of wood, well out of the reach of the medium. The room was darkened but the bell did not ring. Suddenly the angry voice of Walter was heard.

"You have put something to stop the bell ringing, Houdini, you——" he cried.

Walter has a wealth of strong language and makes no pretence at all to be a very elevated being. They all have their use over there. On this occasion, at least, the use was evident, for when the light was turned up, there was the rubber from the end of a pencil stuck into the angle of the flap in such a way as to make it impossible that it could descend and press the bell. Of course, Houdini professed complete ignorance as to how it got there, but who else had the deft touch to do such a thing in the dark, and why was it only in his presence that such a thing occurred? It is clear that if he could say afterwards, when he had quietly removed the rubber, that his arrival had made all further trickery impossible, he would have scored the first trick in the game.

He should have taken warning and realized that he was up against powers which were too strong for him, and which might prove dangerous if provoked too far. But the letters he had written and the boasts he had made cut off his retreat. The second night landed him in a very much worse mess than the first one. He had brought with him an absurd box which was secured in front by no fewer than eight padlocks. One would have thought that it was a gorilla rather than a particularly gentle lady who was about to be confined within. The forces behind Margery showed what they thought of this contraption by bursting the whole front open the moment Margery was fastened into it. This very unexpected development Houdini endeavoured to explain away, but he found it difficult to give a reason why, if the box was so vulnerable, it was worth while to bring it with so much pomp and ceremony, with eight padlocks and many other gadgets, all the way from New York to Boston.

However, much worse was to come. The lady was put into the reconstituted box, her arms protruding through holes on each side. Houdini was observed without any apparent reason to pass his hand along the lady's arm, and so into the box. Presently, after some experiments, the lady's arms were placed inside and the attempt was to be made to ring the bell-box while only her head projected. Suddenly the terrible Walter intervened.

"Houdini, you — blackguard!" he thundered. "You have put a rule into the cabinet. You——! Remember, Houdini, you won't live for ever. Some day you've got to die."

The lights were turned on, and, shocking to relate, a two-foot folding rule was found lying in the box. It was a most deadly trick, for, of course, if the bell had rung Houdini would have demanded a search of the cabinet, the rule would have been found, it would, if held between the teeth, have enabled the medium to have reached and pressed down the flap of the bell-box, and all America would have resounded next day with the astuteness of Houdini and the proven villainy of the Crandon. I do, not think that even the friends of the latter could have got over the patent facts. It was the most dangerous moment of their career, and only Walter saved them from ruin.

For the moment Houdini was completely overcome, and cowered, as he well might, before the wrath of the unseen. His offence was so obvious that no better excuse occurred when he had rallied his senses, than that the rule had been left there by accident by some subordinate. When one considers, however, that no other tool upon earth, neither a hammer, a chisel, nor a wrench, but only a folding two-foot rule, could have sustained the charge, one realizes how hopeless was his position. But one of Houdini's characteristics was that nothing was that nothing in this world or the next could permanently abash him. He could not suggest that the Crandons had placed the rule there, for Mrs. Crandon had actually asked to have the cabinet examined after she had entered, and Houdini had refused. Yet, incredible as it may seem, he had his advertisement after all, for he flooded America, with a pamphlet to say that he had shown that the Crandon were frauds, and that he had in some unspecified way exposed them.

To account for the phenomena he was prepared to assert that not only the doctor, but that even members of the committee were in senseless collaboration with the medium. The amazing part of the business was that other members of the committee seemed to have been overawed by the masterful conjurer, and even changed their very capable secretary, Mr. Malcolm Bird, at his behest. Mr. Bird, it may be remarked, with a far better brain than Houdini, and with a record of some fifty séances, had by this time been entirely convinced of the truth of the phenomena.

It may seem unkind that I should dwell upon these matters now that Houdini has gone to his account, but what I am writing now I also wrote and published during his lifetime. I deal gently with the matter, but have to remember that its importance far transcends any worldly consideration, and that the honour of the Crandons is still impugned in many minds by the false charges which were not only circulated in print, but were shouted by Houdini from the platforms of a score of music-halls with a violence which browbeat and overbore every protest from the friends of truth. Houdini did not yet realize the gravity of his own actions, or the consequences which they entailed. The Crandons are themselves the most patient and forgiving people in the world, treating the most irritating opposition with a good-humoured and amused tolerance. But there are other forces which are beyond human control, and from that day the shadow lay heavy upon Houdini. His anti-Spiritualist agitation became more and more unreasoning until it bordered upon a mania which could only be explained in some quarters by supposing that he was in the pay of certain clerical fanatics. It is true that in order to preserve some show of reason he proclaimed that he wished only to attack dishonest mediums, but as in the same breath he would assert that there were no honest ones, his moderation was more apparent than real. If he had consulted the reports of the National Association of American Spiritualists he would have found that this representative body was far more efficient in exposing those swindlers than he had ever been, for they had the necessary experience by which the true can be separated from the false. I suppose that at that time Houdini was, from an insurance point of view, so far as bodily health goes, the best life of his age in America. He was in constant training, and he used neither alcohol nor tobacco. Yet all over the land warnings of danger arose. He alluded in public to the matter again and again. In my own home circle I had the message a year or so ago, "Houdini is doomed, doomed, doomed!" So seriously did I take this warning that I would lave written to him had I the least hope that my words could have any effect. I knew, however, by previous experience, that he always published my letters, even the most private of them, and that it would only give him a fresh pretext for ridiculing that which I regard as a sacred cause. But as the months passed and fresh warnings came from independent sources, both I and, as I believe, the Crandons became seriously alarmed for his safety. He was, on one side of his character, to fine a fellow that even those who were attacked in this monstrous way were unwilling that real harm should befall him.

But he continued to rave, and the shadow continued to thicken. I have an American friend who writes in the press under the name of Samri Frikell. He is really Fulton Oursler, the distinguished novelist, whose "Step-child of the Moon" is, in my judgment, one of the greatest of recent romances. Oursler was an intimate friend of Houdini, and he has allowed me to quote some of his experiences.

"You know him as well as I do," writes Oursler. "You knew the immense vanity of the man. You know that he loved to with him be important. My experience with him for the last three months of his life was most peculiar. He would call me on the telephone at seven o'clock in the morning and he would be in quarrelsome mood. He would talk for an hour telling me how important he was and what a great career he was making. In his voice was a hysterical, almost feminine, note of rebellion, as if his hands were beating against an immutable destiny.
"In all these cases Houdini portrayed to me a clear sense of impending doom. This is not an impression which I have received subsequent to his death, but I commented upon it at the time. I believe that Houdini sensed the coming of his death, but did not know that it meant death. He didn't know what it meant, but he hated it and his soul screamed out in indignation."

Some time later he telephoned to the same friend in a way which showed that his surmise had become more definite. "I am marked for death," said he. "I mean that they are predicting my death in spirit circles all over the country." At that time he was starting in perfect health upon that tour of the Vaudevilles which was destined to be the last of his career. Within a few weeks he was dead.

The details of that death were in many ways most singular. On October 12th he had a painful but, as everyone thought, an unimportant accident, when during his performance a weight fell upon one of his feet. The incident was treated quite lightly by the Press, but was regarded more seriously by those who had other sources of information. On October 13th, the day after the accident, the gentleman already quoted had a letter from a medium, Mrs. Wood. "Three years ago," said this ill-omened epistle, "the spirit of Dr. Hyslop said, 'The waters are black for Houdini,' and he foretold that disaster would befall him while performing before an audience in a theatre. Dr. Hyslop now says that the reported, and that Houdini's days as a magician are over."

The sad prophecy proved to be only too true, though the injured leg was only the prelude of worse disaster. It seemed indeed to be a sign that the protective mantle which had been around him had for some reason been withdrawn. His health wilted in a strange way, though he continued for some weeks to give his accustomed show. At Montreal a member of the audience rose to protest against the violence with which he raved against Spiritualism, and very particularly against me. Such personal attacks were not to be taken too seriously, for it was part of his perfervid that anyone who had experiences which differed from his own was either a dupe or a scoundrel. He bore up with great bravery against the pain from which he must have continually suffered, but in less than a fortnight, while on the stage at Detroit, he completely collapsed, and was carried to that hospital from which he never emerged alive.

There were some remarkable points about his death. The immediate cause would seem to have been a ruptured appendix, though how or why it was ruptured has not been disclosed. The story about a blow from a student is, I believe, apocryphal. He seems to have known that he was doomed. "I guess I am through with fighting," he said, some days before the end. Then at the last a singular thing is reported to have occurred. Robert Ingersoll, who had died thirty years before, was one of Houdini's heroes. He was heard now to be earnestly addressing him. A dialogue, one side of which was unheard, seemed to be proceeding. It was a strange end for the great opponent of spirit intercourse. It is open to the materialist to put such dying conversations down to senseless delirium. It may in some cases be so. I can remember, however, on one such occasion, noting ten or twelve names uttered by a woman in similar circumstances, and of them all there was not one the owner of which had not passed over. Had it been mere imagination, why should the dead have precedence over the living?

Even after death strange things continued to happen which seem to be beyond the range of chance or coincidence. Some little time before Houdini had ordered a very ornate coffin, which he proposed to use in some sensational act. The idea was, I believe, to have a glass face to it and to exhibit the magician within it after it was hermetically sealed up, for he had shown in a previous experiment an inexplicable capacity for living without air. He carried this coffin about with him in one of the very numerous crates in which all his apparatus was packed. After his death all his goods were, as I am told, sent on to New York. It was found, however, that by some blunder one box had been left behind. On examination this was found to contain the show coffin, which was accordingly used for his burial. At that burial some curious and suggestive words were used by the presiding Rabbi, Barnard Drachman. He said "Houdini possessed a wondrous power that he never understood, and which he never revealed to anyone in life." Such an expression coming at so solemn a moment from one who may have been in a special position to know must show that my speculations are not extravagant or fantastic when I deal with the real source of those powers. The Rabbi's speech is to be taken with Houdini's own remark, when he said to my wife "There are some of my feats which my own wife does not know the secret of." He frequently said that his work would die with him, and he has left no legacy of it so far as can be seen, though it would clearly be a very valuable asset. What can cover all these facts, save that there was some element in his power which was peculiar to himself, and that could only point to a psychic element — in a word, that he was a medium?

In the remarkable ceremony performed beside his coffin by his brother magicians, the spokesman broke a symbolic wand and said "The wand is broken. God touched him with a wondrous gift and our brother used it. Now the wand is broken." It may indeed have been not mere trickery but a God-given gift which raised Houdini to such a height. And why should he not use it, if it were indeed the gift of God? I see no reason why the medium, like other God-endowed men — the painter, the poet, or the romancer — should not earn money and renown by his gift. Let him hesitate, however, before he makes rash attacks upon those who are using the same gift, and for higher ends.

Other curious points, which may possibly come within the range of coincidence, are connected with the death of Houdini. For example, there was a Mr. Gysel, who had shared in Houdini's views as to Spiritualism. He wrote thus to my friend:—

"Mr. Frikell,—
"Something happened to me in my room on Sunday night, October 24th, 1926, 10:58 : Houdini had given me a picture of himself which I had framed and hung on the wall. At the above time and date the picture fell to the ground, breaking the glass. I now know that Houdini will die. Maybe there is something in these psychic phenomena after all."

To this Mr. "Frikell" adds:—

"As I think back on my own experience I am inclined to agree maybe there is indeed something to the psychic phenomena after all."

His admission is the more noteworthy as I remember the day when he was a strong and intelligent opponent.

I will now turn to a consideration of the nature of Houdini's powers, and in order to appreciate the argument one has to consider the nature of some of the feats which he did actually perform. A list of these would make a considerable pamphlet, but a few typical ones may be selected. A general outline of his life, too, may not be out of place.

Houdini's real name was Eric Weiss, and he was born in 1874, in the State of Wisconsin, in one of those small towns which seem to be the real centres of American originality. He was the seventh son of a Jewish Rabbi, and he has left it on record that his mother did not even know the English language. He has also left it on record that in his early youth he had some connection with medium-ship, though of a most doubtful variety. He has not scrupled to confess that he eked out any powers he may have had by the expedient of reading the names upon the graves in the local cemeteries. It was a good deal later than this that he first met a true medium in the shape of Ira Davenport, whose powers amazed all England in the 'sixties, and who, in spite of all the interested claims of Maskelyne and other conjurers, were never exposed, nor even adequately imitated. I have before me as I write a letter from Houdini himself, in which he tells me:—

"I was an intimate friend of Ira Erastus Davenport. I can make the positive assertion that the Davenport Brothers never were exposed. I know more about the Davenports than anyone living."

He then adds the very curious and notable sentence:—

"I know for a fact that it was not necessary for them to remove their bonds in order to obtain manifestations."

When one considers that these bonds were often handcuffs or twisted copper wire, and that the manifestations occurred in many cases within a few seconds of the closing of the cabinet, this admission by one who claims that he knows is of very great importance. We will return to this later, after we have enumerated a few of his results.

He could, and continually did, walk straight out of any prison cell in which he might be confined. They placed him at Washington in the cell in which Guiteau, the murderer of Garfield, had been locked, but he readily emerged. In the letter from which I have already quoted, he says to me:—

"I pledge my word of honour that I was never given any assistance, nor was in collusion with anyone."

This was clearly the case, for he performed the feat many times in different places, and was always searched to prove that he had no tools in his possession. Sometimes the grinning warders had hardly got out of the passage before their prisoner was at their heels. It takes some credulity, I think, to say that this was, in the ordinary sense of the word, a trick.

Handcuffs might have been made of jelly, so easily did his limbs pass through them. He was heavily manacled at Scotland Yard, and placed behind a screen from over which a shower of manacles began to fall until he stepped out a free man. These things he could do in an instant. When I was lecturing at the Carnegie Hall in New York, my wife and Houdini walked down some side corridor after the lecture in order to rejoin me. They came to a padlocked door, and my wife was about to turn back. To her amazement, her companion put out his band and picked off the locked padlock as one picks a plum from a tree. Was that a trick, or are all these talks about sleight of hand what Houdini himself would call "bunk" or "hokum"?

When Houdini was in Holland, he got the local basketmakers to weave a basket round him. Out of this he emerged. He was shut up later in a sealed paper bag and came out, leaving it intact. A block of ice was frozen round his body and he burst his way out. One who has attempted to bring his feats within the range of normal explanations tells is that he did this by "depressing his periphery as a prelude to dynamic expansion" — whatever that may mean. He was also buried six feet deep in California and emerged unhurt, though we are not told by what dynamic expansion the feat was achieved.

In Leeds he was coopered up in a cask by the brewers, but he was soon out. At Krupp's he defied the whole management, who constructed a special for his behoof. They had no better luck than the others. He was put into the Siberian convict van at Moscow, but walked straight out of it. On December 2nd, 1906, he leaped from the Old Belle Isle Bridge at Detroit heavily handcuffed, and released himself under icy water, which would paralyse any man's limbs. On August 26th, 1907, he was thrown into San Francisco Bay with his hands tied behind his back and seventy-five pounds of ball and chain attached to his body. He was none the worse. He escaped from a padlocked United States mail-bag, as many a parcel has done before him. Finally, he was manacled, tied up in a box, and dropped into the East River at New York, but lived to tell the tale. Are we children, that we should be expected to believe that such things can be done by a mere knack?

Of course, I am aware that Houdini really was a very skilful conjurer. All that could be known in that direction he knew. Thus he confused the public mind by mixing up things which were dimly within their comprehension with things which were beyond anyone's comprehension. I am aware also that there is a box trick and that there is is normal handcuff and bag trick. But these are not in the same class with Houdini's work. I will believe they are when I see one of these other gentlemen thrown in a box off London Bridge. One poor man in America actually believed these explanations, and on the strength of them weighted packing-case into a river in the Middle West. He is there yet! To show the difference be-tween Houdini's methods and those by which the box trick is done by other conjurers I will give a description latter by one who has all normal tricks at his finger-ends.

He says :-

"While the air-holes are there for ventilation they are there for another purpose, and that is that the man inside may get a catch or grip of that particular board. The first thing that is done by the man inside is to put his back up against the side next the audience and with his feet force off the board with the air-holes in it. After freeing this board with is bit of string he lowers this board to the floor. If any obstruction comes in the way in the shape of a nail which he cannot force with his concealed lever and hammer, he cuts the nail with a fine saw. Thus his escape. The ropes are only a blind, as quite sufficient room can be got to get out between ropes. The procedure to close up again is simple. The iron nails are placed back upon the holes from which they were forced and squeezed in and knocked with a leather-covered hammer."

Such is the usual technique as described by an expert. Does anyone believe that all this could be done as I have seen Houdini do it in a little over a minute, or could one imagine it being carried out at the bottom of a river? I contend that Houdini's performance was on an utterly different plane.

I will now take a single case of Houdini's powers, and of the sort of thing that he would say, in order to show the reader what he is up against if he means to maintain that these tricks had no abnormal element. The description is by my friend, Captain Bartlett, himself a man of many accomplishments, psychic and otherwise. In the course of their conversation he said to his guest:—

"'How about your box trick?'
"Instantly his expression changed. The sparkle left his eyes and his face looked drawn and haggard. 'I cannot tell you,' he said, in a low, tense voice. 'I don't know myself, and, what is more. I have always a dread lest I should fail, and then I would not live. I have promised Mrs. Houdini to give up the box trick at the end of the season, for she makes herself ill with anxiety, and for myself I shall be relieved too.'
"He stooped to stroke our cats, and to our amazement they fled from the room with their tails in the air, and for some minutes they dashed wildly up and down stairs, scattering the mats in all directions.
"After this we had an earnest talk on psychic phenomena, and he told me of strange happenings to himself, especially at the grave of his mother, to whom he was deeply attached.
"The trunk-makers of Bristol had made a challenge box from which he was billed to escape that evening. He begged me to be with him, explaining that he liked the support of a sensitive, more especially as he was feeling anxious.
"I willingly agreed, the more especially as he allowed me to bring a very observant friend, a civil engineer of repute.
"The box was made of inch planking, tongued and grooved, with double thickness at the ends. It was nailed herring-bone fashion, three-inch nails, three inches apart. Several auger holes were made at one end to admit air, and the whole thing was carefully and solidly finished. It was, as I have said, a challenge box, yet we thoroughly overhauled it and were satisfied that it contained no tricks.
"Houdini lay down in it, while the challengers climbed to the platform and nailed down the heavy top again, using three-inch nails as before. The box was then tightly roped, three men pulling on the cords. Meanwhile, Houdini inside the box called out that it was very hot, and, putting a finger an air-hole, waggled it furiously.
"The box was then enclosed by a tent consisting of brass rods covered by a silken canopy.
"In ninety-five seconds Houdini was standing before his audience, breathless, and with his shirt in tatters. The box-makers, after careful examination, in which we joined, declared that both box and roping were intact.
"Now, was Houdini's statement that he never knew how he got out of the box a mere blind, or did he employ supernormal forces and dematerialize? If I put a beetle in a bottle, hermetically sealed, and that beetle makes its escape, I, being only an ordinary human, and not a magician, can only conclude that either the beetle has broken the laws of matter, or that it possesses secrets that I should call supernormal."

I would also ask the reader to consider the following account by Mr. Hewat Mackenzie, one of the most experienced psychical researchers in the world. In his book, "Spirit Intercourse" (p. 86), he says :—

"A small iron tank filled with water was deposited on the stage, and in it Houdini was placed, the water completely covering his body. Over this was placed an iron lid with three hasps and staples, and these were securely locked. The body was then completely dematerialized within this tank in one and a half minutes, while the author stood immediately over it. Without disturbing any of the locks Houdini was transferred from the tank direct to the back of the stage in a dematerialized state. He was there materialized and returned to the stage front dripping with water and attired in the blue jersey-suit in which he entered the tank. From the time that he entered it to the time that he came to the front only one and a half minutes had elapsed.
"While the author stood near the tank during the dematerialization process a great loss of physical energy was felt by him, such as is usually felt by sitters in materializing seances who have a good stock of vital energy, as in such phenomena a large amount of energy is required... This startling manifestation of one of Nature's profoundest miracles was probably regarded by most of the audience as a very clever trick."

In other words, the audience was successfully bluffed by the commercialization of psychic power. It is remarkable and most suggestive that in this case, as in the Bristol one already given, Houdini was anxious that some psychic from whom he could draw strength should stand near him.

Can any reasonable man read such an account as this and then dismiss my theory as fantastic? It seems to me that the phantasy lies in accepting any other explanation.

A point which is worth considering is, that even if we grant that enormous practice and natural advantages might conceivably give a man a facility in one direction which might appear preternatural, the. feats of Houdini cover a larger range than could be accounted for by any one aptitude. This consideration becomes stronger still when one sees that his powers really covered the whole field of what we usually associate with physical mediumship in its strongest form, and can be covered so far as I can see by no other explanation whatever.

Thus, he gave himself the following account of an interview with ex-President Roosevelt:—

"I had a slate with the usual covering. Roosevelt wanted to know if the spirits could tell his where he had spent Christmas Day. In a few moments I had brought forth a map done in many colours of chalk, which indicated where he had been on the famous river of Doubt. That map was one which was the exact duplicate of one that was to appear in his book which been published. I had never seen the map."

One would hardly associate this with an ordinary conjurer's trick. Again, a friend reports:—

"One day a sceptic called upon him. Houdini read the man's hand, prognosticated his future, and pronounced his past a mere reading of his face, having only been told the day of his birth. This was done with an accuracy and vividness which astonished the subject."

This sounds like possible clairvoyance, but is hardly in the repertoire of the conjurer.

Now, having considered Houdini's inexplicable powers, let us turn to his direct relations with Spiritualism.

Houdini the Enigma (part II)

The Strand Magazine (september 1927, p. 265)

"Houdini with the trained eagle used in one of his productions."
The Strand Magazine (september 1927, p. 266)
The Strand Magazine (september 1927, p. 267)

"Bound hand and foot—
Houdini is thrown into the water—
but quickly makes his escape."
The Strand Magazine (september 1927, p. 268)
The Strand Magazine (september 1927, p. 269)

"Houdini freeing himself from a ladder to which he has been tied."
The Strand Magazine (september 1927, p. 270)

Now, having considered Houdini's inexplicable powers, let us turn to his direct relations with Spiritualism.

In public, as is notorious, he posed as its uncompromising foe. It is useless to pretend that it was only the fake medium that he was after. We are all out after that scoundrel, and ready to accept any honest help in our search for him. Houdini wrote in the Christian Register of July, 1925:—

"Tell the people that all I am trying to do is to save them from being tricked in their grief and sorrows, and to persuade them to leave Spiritualism alone and take up some genuine religion."

His attack was a general one upon the whole cult.

But this was not in the least his attitude in private. I suppose that there are few leaders of the movement, and few known mediums, who have not letters of his taking the tone that he was a sympathetic inquirer who needed but a little more to be convinced. His curious mentality caused him to ignore absolutely the experiences of anyone else, but he seemed to be enormously impressed if anything from an outside source came in his own direction. On one occasion he showed me a photograph which he had taken in California. "I believe it to be the only genuine spirit photograph ever taken!" he cried. To my mind, it was a very doubtful one, and one which no sane Spiritualist would have passed for a moment. But, in any case, if his was, as he claimed, genuine, why should he put down all others to fraud? He had another which he showed me with some disgust, but which seemed to me to be capable of a real psychic explanation, however unlikely. The sensitive film had been torn lengthways right down the plate, just as a sharp nail would have done. He assured me that he had put it into the carrier quite intact. It might, of course, have been some singular accident, or it might conceivably have been a sign of the same sort of disapproval, which was a possible explanation of the gravel-throwing in the music-hall of Boston.

His experience with decent mediums was exceedingly limited. He sat several times with Eva during the abortive investigation by the London Psychical Research Society. He wrote to me at the time, saying: "I found it highly interesting." There was no question of any exposure. I believe that he once — and only once — sat with that great voice medium, Mrs. Wriedt, on which occasion nothing at all occurred, as will happen with all honest mediums. There was certainly no talk of any exposure. He never sat with Miss Besinnet, nor with Mrs. Pruden, nor with Jonson of Pasadena, nor with Hope, nor with Mrs. Deane, nor with Evan Powell, nor Phoenix, nor Sloane. He claimed to have exposed P. L. O. Keeler, a medium whom I have heard quoted, but of whom I have no personal experience. Speaking generally, it may be said that his practical experience, save with a class of people whom a decent Spiritualist would neither use nor recommend, was very limited. His theoretical knowledge of the subject was also limited, for though he possessed an excellent library, it was, when I inspected it, neither catalogued nor arranged. His book, "A Magician Among the Spirits," is full of errors of fact.

In spite of this very limited basis, he gave the public the impression that his knowledge was profound. To one reporter he said that he had attended ten thousand seances. I pointed out at the time that this would mean one a day for thirty years. His accusations against Spiritualists were equally wild. A man, named Frank Macdowell, committed a peculiarly atrocious murder at Clearwater, in Florida. Houdini broadcasted the fact that it was due to spirit teaching. Fortunately, a resolute Spiritualist, Mr. Elliott Hammond, went into the matter, and showed clearly that the murderer gave his complete disbelief in life after death to have been at the root of his actions. Spiritualism would have saved him.

I repeat that Houdini's attitude in private was quite different to what it was in public. At one time we had him really converted without the slightest intention of causing such a result. It was at Atlantic City, in 1922. He had spoken in it touching manner of his mother, so my wife, who has the great gift of inspired writing — that is, of writing which appears to be quite disconnected from her own mentality — tried if she could get any message for him. It was done at my suggestion, and I well remember that my wife needed much persuasion. We had no sooner assembled in our quiet sitting-room than the power came, and the medium began to write with breathless and extraordinary speed, covering sheet after sheet, which I tore off and threw across to Houdini at the other side of the table. We gathered that it was it moving and impassioned message to her son from the dead mother. He asked a mental question without speech, and the medium's hand instantly wrote what he admitted to be an answer. Houdini was deeply moved, and there is no question that at the time he entirely accepted it.

When we met him two days later in New York, he said to us "I have been walking on air ever since." I published the incident in my "American Adventure," so that he had to explain it away to fit it into his anti-Spiritualistic campaign. The line of criticism which he took was that it could not have been from his mother since a cross was put upon the top of the paper, and she was it Jewess. If he had cared to inquire we could have shown him that the medium always puts a cross on the top of her paper, as being a holy symbol. We consider that such exercises are, in the highest degree, religious. That is a complete answer to the objection. His second criticism WAS that the letter was in English. This was plausible, but shows an ignorance of psychic methods. If a medium were in complete trance, it might well be possible to get an unknown tongue through her. Such cases are not very rare; but when the medium is not in trance, but writing by inspiration, it is the flood of thought and of emotion which strikes her, and has to be translated by her in her own vocabulary as best she can. Thus the second criticism falls to the ground. But in any case one would imagine that he would have nothing but respect and gratitude for one who tried to help him, with no conceivable advantage to herself. No sign of this appears. It is the same queer mental twist which caused him first to take the name of the great Frenchman, and then to write it whole book, "The Unmasking of Houdin," to prove that he was it fraud.

But there was another very curious and suggestive incident in connection with that sitting at Atlantic City. As Houdini, much moved, rose from the table, he took up the pencil, and bending to the paper, he said: "I wonder if I could do anything at this!" The pencil moved and he wrote one word. Then he looked up at it and I was amazed, for I saw in his eyes that look, impossible to imitate, which comes to the medium who is under influence. The eyes look at you, and yet you feel that they are not focused upon you. Then I took up the paper. He had written upon it the one word, "Powell." My friend, Ellis Powell, had just died in England, so the name had a meaning. "Why, Houdini," I cried, "Saul is among the prophets! You are a medium." Houdini had a poker face and gave nothing away as a rule, but he seemed to me to be disconcerted by my remark. He muttered something about knowing a man called "Powell" down in Texas, though he failed to invent any reason why that particular man should come back at that particular moment. Then, gathering up the papers, he hurried from the room. It is probable that at that moment I had surprised the master secret of his life — a secret which even those who were nearest to him had never quite understood. Each fact alone may be capable of explanation, but when a dozen facts all point in the same direction, then surely there is a case to answer.

I have said that the Houdini mentality was the most obscure that I have ever known. Consider this manifestation of it. My wife and I were, as I have shown, endeavouring to help him, with no possible motive save to give him such consolation as we could, since he was always saying that he wished to get in touch with his mother. Such consolation has often been given to others. Even if we suppose, for argument's sake, that we were mistaken in our views, we were, as he often admits, in dead earnest. Then, as we rose, he wrote down the name Powell, which meant much to me. If it was not written under psychic influence, why should he write anything at all, since no one asked him to do so? He saw the difficulty when he had to explain it away, so in his book he says that it was a "deliberate mystification" upon his part and that he wrote it entirely of his own volition. Thus by his own showing, while we were honest with him, he was playing what I will charitably describe as a practical joke upon us. Is it any wonder that we look back at the incident with some bitterness? He does not attempt to explain how it was that out of all his friends the name that he wrote was the very one which might well have wished to come through to me. There is a limit to coincidence.

It is a curious fact that neither my wife nor I knew what was in the mother's letter until I read it in his book. It was written so swiftly that the medium could at best only have a very vague idea of its purport, while I never even glanced at it. Now that I read it, it seems to me to be a very beautiful letter, full of love and of longing. As I have explained, the thought are given and are largely translated by the medium. Therefore, there are some sentences in which I can recognize my wife's style of expression, but the greater part of it is far more fervid — one might almost say more Oriental — than anything I have known my wife do. Here is an extract:—

"Oh, my darling, my darling, thank God at last I am through. I've tried, oh, so often. Now I am happy. Of course, I want to talk to my boy, my own beloved boy... My only shadow has been that my beloved one has not known how often I have been with him all the while... I want him only to know that — that — I have bridged the gulf — that is what I wanted — oh, so much. Now I can rest in peace."

It was a long and very moving message and bore every internal sign of being genuine. There is no question at all in my mind that Houdini was greatly shaken at the time and for some days afterwards. His objections were all afterthoughts in order to save the situation.

When my friend, Miss Scatcherd, was in New York, two years ago, she saw a good deal of Houdini, and got, I fancy, as nearly into his complete confidence as anyone could do. To her, as to me, he showed no animosity to psychic things, but, on the contrary, he was eager to show her the one and only true medium whom he had discovered in America. Miss Scatcherd was not, I gather, much impressed by his find, having known many better ones. She did not fail, however, to point out to him that in admitting the one medium he had really given away his whole case, and agreed that the Spiritualists had a solid foundation for their cult. She then accused him of being a powerful medium himself, for she is a strong sensitive, and all her psychic powers told her that he was the same. She also scolded him in her charming, good-natured way for having behaved shamefully in the "Margery" case, which he did not deny. The climax came, however, when, far out on the Atlantic, she received the following wireless message:—

"From a sensitive to a sensitive. Wishing you a peasant voyage. — Houdini."

A sensitive is a medium, and what is the logic of denouncing all mediums as frauds from the public platforms, and at the same time declaring in a telegram that you are one yourself?

Let us now follow a fresh line of thought. There can be no question at all, to anyone who has really weighed the facts, that Ira Davenport was a true medium. Apart from the evidence of thousands of witnesses, it is self-evident that he could at any time, by announcing himself and his brother as conjurers, and doing his unique performances as tricks, have won fools and fortune. This would seem a dreadful thing to do from the point of view of a good Spiritualist, and the Davenports went to the last possible limit by leaving the source of their powers to the audience to determine. Houdini has endeavoured to take advantage of this and to make out that Ira admitted in his old age that his feats were tricks. To clear away such an idea, I append the following letter, written by Ira in 1868 to The Banner of Light:—

"It is singular that any individual, sceptic or Spiritualist, could believe such statements after fourteen years of the most bitter persecution, culminating in the riots of Liverpool, Huddersfield, and Leeds, where our lives were placed in imminent peril by the fury of brutal mobs, our property destroyed, all because we would not renounce Spiritualism and declare ourselves jugglers when threatened by the mob and urged to do so. In conclusion, we denounce all such statements as base falsehoods."

We happen to be particularly well in-formed about the Davenports, for, apart from long statements from many well-known people who examined them, there are three books by people who knew them well, and who could not possibly have been deceived had they been swindlers. The smaller book, by Orrin Abbott, covers the early days, and the author tells how he was intimate with the brothers when they were little boys, and how at that time he had every opportunity of observing and testing their wonderful powers. These seem, as is often the case with mediums, to have been stronger in childhood than in later life, the power of levitation being one which Abbott witnessed, but which is not recorded of them elsewhere. The second and fullest is Dr. Nichol's biography, while the third and most valuable is found in the " Supra-mundane Facts " of the Rev. J. B. Ferguson. Ferguson was a man of very high character, with a notable record behind him, and he travelled with the Davenports during their tour in England. He was with them at all hours of the day and night, and he has left it on record that their experiences when in private were quite as wonderful as anything that the public ever saw. It is notable that these well-attested feats included not only the instant freedom from ropes, however carefully fastened and sealed by the spectators, but also, on occasion, the freedom from handcuffs or twisted wire, and the power of opening locked doors. Ina word, the Davenport powers were the Houdini powers, save that the latter had physical strength and agility which may have helped him to extend them.

My argument now begins to emerge. If it be true that the Davenports were real mediums (and let the inquirer really read their record before he denies it), and if Houdini produced exactly similar results, which have in each case been inexplicable to their contemporaries, then is it conceivable that they were produced in entirely different ways? If Ira Davenport was a medium, then there is a strong prima facie case that Houdini was a medium too. Now we come upon some explanation of the cryptic saying of the Rabbi by the graveside: "He possessed a wondrous power that he never understood, and which he never revealed anyone in life." What could that power be, save what we have called the power of the medium?

I would not, in probing this difficult problem, pass too lightly over the considered words of the Rabbi, that he had a wondrous power and did not himself understand stated I phrase fits very exactly into been to me by those who were nearest to him in life. "If it was so, he did not know it," they have answered when I hinted at my conclusions. It seems hard to comprehend, and yet there may be something in this view. He was not a clear thinker, and he had no logical process in his mind. That surely is evident when in the same breath he denies all mediumship and claims to have discovered the greatest medium in America, or when he scoffs at spirit pictures but brings me a very indifferent one which lie had taken himself. Imagine that such a man finds himself one minute inside a box; there is an interval of semi-trance during which his mind is filled with is vague feeling of confused effort, and then he finds himself outside the box. There is no obvious intervention of spirits, or of any outside force, but it just happens so. He has the same power in emerging from fetters, but he has no sort of philosophy by which he can explain such things. If we could imagine such a very strange and unlikely state of things as that, it would, at least, have the merit that it Would give some sort of honest and rational explanation of a good deal which at present is dark. It is no unusual thing for is medium to fail to understand his own results, but it would certainly seem almost incredible that anyone could have such results for many years and never correlate them with the experience of others. I, as his former friend, would welcome such an explanation if it could be sustained, for it would clear him of certain shadows which linger in the mind.

But how does the good Rabbi know that he did not understand it? Only one man could say with authority, but he has passed away with closed lips, leaving, however, many signs behind for those who care to follow them. There is one thing certain, and that is that the fate of the Davenports must have been a perpetual warning to Houdini. They had been ruined and hunted off the stage because it was thought that their claim was psychic. If his powers were to be drawn from that source, and if he were to avoid a similar fate, then his first and fundamental law must be that it be camouflaged in every possible way, and that no one at all should know his secret. If this be granted, a great many disconnected points become at once a connected whole. We see what he meant when he said that his own wife did not know how he produced his effects. We see, too, the meaning of his relation to the Davenports. We understand the voice of which he spoke. We comprehend dimly the unknown power of the Rabbi. We can even imagine that is campaign against mediums, fortified by the knowledge that false mediums do exist, would be an excellent smoke-screen, though probably he had never thought out what view the unseen powers might take of such a transaction. I cannot say that all this is certain. I can only say that it covers the facts as I know them.

Of course, I know that he had a trick box. I know also who constructed it, and the large amount that he paid for it. When I know also that he could do his escapes equally well in any local box, I am not inclined to attach much importance to the matter. He was a very astute man, and what he did he would do thoroughly.

Houdini is curiously contradictory in his account of the methods of Davenport. In his book, "A Magician Among the Spirits," he says:—

"Their method of releasing themselves was simple. When one extended his feet the other drew his in, thus securing slack enough in the wrist rope to permit working their hands out of the loops. The second brother was released by reversing the action."

But, as I have shown, in a letter to me he said:—

"I know for a positive fact that it was not essential for them to release the bonds in order to obtain manifestations."

So the previous explanation would seem to have been a fake in order to conceal the real one.

In another letter he says:—

"I am afraid I cannot say that all of their work was accomplished by spirits."

The "all" is suggestive. I would be the last to suggest that all of Davenport's, or indeed that all of Houdini's, work was due to spirits. For that matter, we have to remember that we are ourselves spirits here and now, and that a man may very well be producing psychic effects without going beyond his own organism. It is in this sense that I suspect the Houdini results as being psychic, a. I do not at all insist upon the interposition of outside forces. The two things are not far apart, however, an very easily slide into each other. There is, I hold, the medium's use of his own power, there is a vague borderland, and there is a wide world beyond where his power is used by forces outside himself. I am convinced, for example, that raps may be produced voluntarily by a medium by a psychic effort, an I am equally convinced that at another stage these same raps may be used for purposes quite beyond his knowledge or control.

Is it possible for a man to be a very powerful medium all his life, to use that power continually, and yet never to realize that the gifts he is using are those which the world calls mediumship? If that be indeed possible, then we have a solution of the Houdini enigma. One who knew him well and worked with him often wrote to me as follows:—

"Often he would get a difficult lock. I would stand by the cabinet and hear him say: 'This is beyond me.' After many minutes, when the audience became restless, I would say, 'If there is anything in this belief in Spiritism why don't you call on them to assist you?' And before many minutes had passed Houdini had mastered the lock. He never attributed this to psychic help. He just knew that that particular instrument was the one to open that lock, and so he did all his tricks."

It is only fair to state, however, that this correspondent, who was in a good position to know, would not admit the mediumship. And yet if "that particular instrument" was, as stated, an appeal to spirits, it seems difficult to claim that the result was natural. I would not limit my hypothesis to the idea that it was only when he met the Davenports that he first developed these strange powers. He seems only to have met Ira in 1909, and he had certainly done many marvellous feats himself before then. But the history and object-lesson of the Davenports must have been well known to him, and have shown him what to avoid.

Mrs. Houdini, for whom I again desire to express my respect, has told us that her husband left behind him a cipher which would be a test of his return. The action in itself shows that his objections to Spiritualism were not very deep, since one does not propose to use what one really condemns. I have told her that in my opinion, if the test is in the nature of figures, or a name, or meaningless words, then she will never get it. Such things are artificial, and it is very hard to transmit them. If, on the other hand, the test is an actual message, or sentiment which can be conveyed into a medium's mind, then I think that it is certain that her husband, with his tremendous energy and power of concentration, will sooner or later get back to her. It was said that he had some sort of compact with me, but I have no note of the fact, though we often discussed such subjects. I have had several messages since his death which purported to be from him, but none of them contained the conclusive proofs upon which I always insist. There is one, however, which I cannot entirely discard, for it came through a medium whom I associate with some remarkable results in the past — the same Mrs. Wood, in fact, who prophesied his death.

"I am sending you a message from Houdini," she wrote. "'You were right and I was wrong.' Houdini materialized and said those words plainly, and then he instructed me to send the message to you. He has found that his will on the other plane is subject to a higher power, and that his first great lesson there is in humility. He wants to give this message to the world: 'Seek ye first the kingdom of God.'" That is a message which is worthy of the man who may have uttered it, and on it I will end. Be his mystery what it may, he was a great personality, with many outstanding qualities, and the world is the poorer for his loss. I shall always retain an affection for him, and hope to meet him again and to hear from his own lips even such a message as is quoted above.